Books.

There was an extremely pious man named Job. He was very prosperous and had seven sons, and three daughters. Constantly fearing that his sons may have sinned and "cursed God in their hearts" he habitually offered burnt offerings as a pardon for their sins.
The angels of heaven (the Hebrew word translated as "Angels" means "the Sons of God") and Satan (literally, the Hebrew word means "the accuser" or "the adversary") present themselves to God. God asks Satan his opinion on Job, apparently a truly pious man. Satan answers that Job is only pious because he is prosperous. In response to Satan's assertion, God gives Satan permission to destroy Job's possessions and family
All of Job's possessions are destroyed and all of his offspring are killed. Job does not curse God after this but instead shaves his head, tears his clothes and says, "Naked I came out of my mother's womb, and naked shall I return : the Lord has given, and the Lord has taken away; blessed be the name of the Lord" (Simplified)
As Job endures these calamities without reproaching Divine Providence Satan solicits permission to afflict his person as well, and God says, "Behold he is in your hand, but don’t touch his life." Satan, therefore, smites him with dreadful boils and Job, seated in ashes, scrapes his skin with broken pottery. His wife prompts him to "curse God, and die" but Job answers, "Shall we accept good from God, and not trouble?" In all of this, Job doesn't sin by cursing God.
In the meantime, only three of Job's friends come to visit him in his misfortune — Elipha the Temanite, Bildad the Shuhite, and Zophar the Naamathite. A fourth, Elihu the Buzite, first begins talking in chapter 32 and bears a distinguished part in the dialogue; his arrival is not noted. The friends spend 7 days sitting on the ground with Job, without saying anything to him because they see that he is suffering and in much pain. Job at last breaks his silence and "curses the day he was born